mixing of christianity and traditional african religions apush

Awolawu and Depamu (1979) ancient Rome: Religious and cultural life in the 3rd century, This article was most recently revised and updated by, https://www.britannica.com/topic/religious-syncretism, Academia - Religious Syncretism as a Syncretistic Concept: The Inadequacy of the " World Religions " Paradigm in Cross-Cultural Encounter. In February 1974 a group of 120 anthropologists launched the Canadian Ethnology Society/socit canadienne d'ethnologie (CESCE), because they felt there was room for an association of anthropologists separate from the Canadian Sociology and Anthropology Association (CSAA) which was dominated by sociologists. (+1) 202-857-8562 | Fax The unseen world is populated by lwa (spirits), myst (mysteries), anvizib (the invisibles), zanj (angels), and the spirits of ancestors and the recently deceased. Eating pattern tied to 24% reduction in cardiovascular, cancer mortality in people diagnosed with the chronic condition, HMS/Brigham study shows most advertised medicines little better than other treatment options. A close geographical correlation exists between the location of African religion and the rapid expansion of the Christian faith. Syncretistic movements in the Orient, such as Manichaeism (a dualistic religion founded by the 3rd-century-ce Iranian prophet Mani, who combined elements of Christianity, Zoroastrianism, and Buddhism) and Sikhism (a religion founded by the 15th16th-century Indian reformer Guru Nnak, who combined elements of Islam and Hinduism), also met with resistance from the prevailing religions of their respective areas. That book was followed by a flurry of literature on the so-called "death of God" theology (if "theology" it was, for I would call it "atheology"). That finished the interview. For example, in 14 of the 19 countries surveyed, more than three-in-ten people say they sometimes consult traditional healers when someone in their household is sick. In these congregations, knowledge is passed on through a ritual of initiation (kanzo) in which the body becomes the site of spiritual transformation. If they are two wavelengths, they make sense only when they move toward a convergence. C'est l'poque de la colonisation belge que les premiers missionnaires catholiques et protestants sont arrivs dans cette rgion du Zare. Because of this, Africa is now home to some of the world's largest Christian and Muslim communities. OLUPONA: Your question underscores an important facet about African spirituality: It is not a closed theological system. God was not a stranger to African peoples. Indigenous African practices tend to be strongest in the central states of Africa, but some form of their practices and beliefs can be found almost anywhere in Africa. (back to text), 2 The World Religion Database estimates that roughly four-in-ten people in Guinea Bissau are Muslim and approximately one-in-ten are Christian, with the rest of the population associated with traditional African religions. Sign up for daily emails to get the latest Harvardnews. www.ej-theology.org Christianity and Indigenisation in Africa Again, it doesnt reflect the multiplicity of ways that traditional African spirituality has conceived of deities, gods, and spirit beings. A subscription to Anthropologica is included in CASCA's annual membership fee. He must have been active among African peoples as he was among the Jewish people. But in practical terms, there is a Christian Yes to African religiosity. AR-Ndhdnn}H\{%jC!a,]c8F`1LE(3%"w+tj}](q w[,p8i$dd$GrMRD K4wLG4@h\WfPY Consequently, traditional Africans have different ideas on what role the ancestors play in the lives of living descendants. They are not mutually exclusive. 0000001586 00000 n African development. Its aims were to encourage formal and informal dissemination of knowledge through an annual conference and publications; promote relations with other academic and professional associations, aboriginal groups, and governments; and publicize ethnological research and activities to further understanding of ethnological practices. The fusion of cultures that was effected by the conquest of Alexander the Great (4th century bce), his successors, and the Roman Empire tended to bring together a variety of religious and philosophical views that resulted in a strong tendency toward religious syncretism. Yet consider that in 1900 most Africans in sub-Saharan Africa practiced a form of indigenous African religions. (back to text), Photo credit: Sebastien Desarmaux/GODONG/Godong/Corbis, Part of the Pew-Templeton Global Religious Futures Project, 1615 L St. NW, Suite 800Washington, DC 20036USA Most people in sub-Saharan Africa now identify with either Christianity or Islam. The council made me aware, perhaps even frightfully so, of the problems of our world. Muslim populations are especially concentrated in a large geographic belt running west to east from Senegal to the Horn of Africa.1 Southern Africa is predominantly Christian. Wendy Sherman, who was the lead U.S. negotiator in the nuclear deal with Iran, was welcomed by the Institute of Politics at Harvard Kennedy School. Since Christianity and Islam spread across Africa, many people there have observed a mixture of religious practices. This rapid spreading of the Christian faith where people have been predominantly followers of African religion provokes interesting questions. In its place there emerged the word "also." While the recourse to traditional healers may be motivated in part by economic reasons and an absence of health care alternatives, it may also be rooted in religious beliefs about the efficacy of this approach. There are also secret societies, called Bizango or Sanpwl, that perform a religio-juridical function. But upon my return to work in Africa, and upon careful study of the religious background of our people, there emerged gradually the demand to examine this issue and to form my own judgment. They have also fostered a greater feeling of individual self-worth by acknowledging important milestones in ones life, including becoming an adult or an elder. But they used the names of the God who was and is already known by African peoples -- such as Mungu, Mulungu, Katonda, Ngai, Olodumare, Asis, Ruwa, Ruhanga, Jok, Modimo, Unkulunkulu and thousands more. I want to reflect and write on this topic, but somehow it makes me feel frightened. L'interdiction de pratiquer le culte des anctres est l'unique domaine dans lequel la mission chrtienne a triomph de la vie religieuse traditionnelle des Biras. It doesnt have a fixed creed, like in some forms of Christianity or Islam. Later, my theological studies in America and England did not challenge this position, since that was not a living issue for my professors and fellow students. The missionaries who introduced the gospel to Africa in the past 200 years did not bring God to our continent. The Pew Forums survey found 52% of the population is Muslim. It conducts public opinion polling, demographic research, media content analysis and other empirical social science research. Olupona earned his bachelor of arts degree in religious studies from the University of Nigeria, Nsukka, in 1975. Current articles and subscription information can be found at www.christiancentury.org. Ancestors also serve as intermediaries (see ancestor worship). They constitute an important channel of the churchs prophetic witness today. What factors are responsible for it? While Islam and Christianity tend to be overtly resistant to adopting traditional African religious ideas or practices, indigenous African religions have always accommodated other beliefs. As for the belief in God, it appears that the Bira have utilized Christianity to make their traditional God Mbali less remote and more caring, a change which has also made the Christian God more compassionate and forgiving of sins. Vodou ritual activity (e.g., prayer, song, dance, and gesture) is aimed at refining and restoring balance and energy in relationships between people and between people and the spirits of the unseen world. In the end, I believe that Africans can make room for a plurality of religious points of view without one religious point of view excluding or compromising the other. Traditional African religious beliefs, such as belief in the protective power of sacrifices to ancestors, Traditional African religious practices, such as owning sacred objects. Corrections? So, "Lord, help Thou my unbelief!" 0000001019 00000 n A belief in ancestors also testifies to the inclusive nature of traditional African spirituality by positing that deceased progenitors still play a role in the lives of their living descendants. All too often, the result is conflict and radicalisation. 75 19 For six years I worked with the World Council of Churches in Geneva. Stephanie Mitchell/Harvard Staff Photographer, By Anthony Chiorazzi Harvard Correspondent. (+1) 202-419-4300 | Main degree at Harvard Divinity School. A calendar of ritual feasts, syncretized with the Roman Catholic calendar, provides the yearly rhythm of religious practice. Indigenous Religion (AIR) in Africa. Some African diasporans are returning to the continent to reconnect with their ancestral traditions, and they are encouraging and organizing the local African communities to reclaim this heritage. In respect and honor of my culture, I also dress in my traditional Nigerian attire when Im in my country. I have met here the church not only in its geographical outreach but also in its historical roots -- seeing, for example, the rich traditions of the Orthodox Church, the universality of the Roman Catholic Church (even though it is based in the Vatican), the reconciling positioning of the Anglican Communion, the dynamic vitality of African independent churches, and so on. OLUPONA: Yes, and the pluralistic nature of African-tradition religion is one of the reasons for its success in the diaspora. 43. The recipient of many prestigious academic honors and research fellowships, Olupona also received the 20152016 Reimar Lust Award for International and Cultural Exchange, considered one of Germanys most prestigious academic honors. For starters, the word religion is problematic for many Africans, because it suggests that religion is separate from the other aspects of ones culture, society, or environment. Par contre, les croyances en la sorcellerie ont persist. Animism is a common feature of African religions, and misfortune is often attributed to witchcraft and sorcery. The statistical expansion of the Christian faith in Africa in this century is one of the considerations that led me back to the issue of its relation with African religion. colonization_terms_apush.docx - ` Units 1 and 2 Vocabulary They derive from traditional African religions with some influence from other religious traditions, notably Christianity and Islam . In four countries (Chad, Guinea Bissau, Nigeria and Tanzania), the number of Christians and Muslims is more equally divided, with a ratio of less than two-to-one in either direction.2 The other countries surveyed are predominantly Christian with Muslim minorities of varying sizes. The amount of devotees to indigenous practices has dwindled as Islam and Christianity have both spread and gained influence throughout the continent. This article concerned itself with the modern encounter between Christianity and African Indigenous Religion (AIR) in Africa. Numbers, Facts and Trends Shaping Your World, Tolerance and Tension: Islam and Christianity in Sub-Saharan Africa, Next: Chapter 2: Commitment to Christianity and Islam, Chapter 2: Commitment to Christianity and Islam, Chapter 3: Traditional African Religious Beliefs and Practices, Chapter 4: Interreligious Harmony and Tensions, In the U.S. and Western Europe, people say they accept Muslims, but opinions are divided on Islam, In Western Europe, familiarity with Muslims is linked to positive views of Muslims and Islam, Q&A: Measuring attitudes toward Muslims and Jews in Western Europe, Europes Muslim population will continue to grow but how much depends on migration, The Growth of Germanys Muslim Population, Size & Demographic Characteristics of Religious Groups, Pew-Templeton Global Religious Futures Project, 60% of Americans Would Be Uncomfortable With Provider Relying on AI in Their Own Health Care, Gender pay gap in U.S. hasnt changed much in two decades. Thus, Mbali-God is a creative response on the part of the Bira to the syncretic religious encounter.